It looks pretty good from this side, right? Don’t let yourself be deceived.

Armenia has a lot of churches. When I say “a lot”, I mean like a waaay lot. You know how people say that Rome has a lot of churches? Basically, it’s like the entire country is Rome. Every village, every hill, every spring, every mountain, every location with a nice view… they all have churches. It’s like our Armenian ancestors wanted to guarantee that no matter where you are in the country, if the mood strikes and you need a place to pray, there’s a church within 100 steps. Okay, that’s a bit of an exaggeration, but just trust me. There are churches everywhere.

So much natural light in this church! hehehe
Check out how tight those joint are!

There are excursions planned each weekend to different parts of the country, and the destinations for my first weekend were Talin, Dashtadem, and Aruch. None of the places we visited are really on the tourist circuit, so it was a cool chance to get off the beaten path.

Our first stop was the Cathedral of Talin (pronounced tah-LEEN), or at least what used to be the Cathedral of Talin. It was built in the 7th century which probably sounds old, but that’s like a teenager compared to a lot of the other churches here. I’m already becoming immune to these numbers, and when I take a second to think twice about it, it makes me laugh a bit.

Guide: This church was built in the 15th century.

Me: It’s new??! Wait so why are we even here? I’m not impressed anymore.

Guide: This church was built in the 7th century.

Me: If they just built it, why is it already in ruins?

Guide: This church was built in the 4th century.

Me: I bet you think that’s old, right? But did you know that they found the world’s oldest leather shoe in Armenia and it’s from around 3,500 BC? Now THAT is old.

That big hole at the top is where a person can climb in, and you can sort of see hand/footholds leading up to it. It still doesn’t seem very easy.

There were earthquakes, one in the mid-1800s and one in the early 1900s, that destroyed the church. It has been partially reconstructed, but that work was never completed. It’s interesting because you can tell how big a city used to be by looking at the size of the church there. This church was HUGE, and that is enough to know that the city of Talin used to be much larger than it is now.

One cool thing that we saw there is little hideouts for the priests/monks. There are two prayer rooms on the sides of the altar, and inside, there are sneaky hand and footholds that lead to a hole in the ceiling where someone could climb up to hide or escape if the church was being attacked. They could cover the entrance hole with a rock, or else they could defend themselves fairly easily from that position. There are also places to hide books, basically holes in the walls that you can cover with a rock.

From there, we went to Dashtadem where there’s a not-that-old fortress that was used from the 10th-19th centuries. Now it’s in ruins, and until recently, there were families living there and taking rocks from the keep to use in their houses. There have been renovations and excavations going on… I’m not sure that anything is happening there now, but within the last 10 years work was going on. You can go on top of the keep, and the views from there are really nice. There are also a TON of birds nesting in the ruins, so there’s a 90% chance that you’ll get pooped on if you go. Apparently that’s a new problem.

The fortress!
Check out that view
Pretty ruins, huh?
Bird poop covered wall
Here’s the wall I climbed down. Not from the top! But you see where the rough stones end on the left side, that’s where I came out, right where there’s the gap. I wish a person was in there for scale, but even when I was hanging straight armed from the wall, I still didn’t feel like I was close enough to the ground to just let myself fall

Someone convinced me to take the “secret exit” out of the keep, aka a not very big tunnel through the wall, and failed to mention that once you make it through the tunnel, you need to find your way down from the top of a probably 10-12 foot high wall. Luckily there were a few other people there who had just made it down, so I had some spotters looking out for me.

For lunch, we went to the house of some guy who one of the Birthright directors met one time when they visited the fortress. He agreed to host the future groups for lunch and music and dancing, so that’s how we ended up with 70 people in some random guy’s house, eating enough food for 150. At the end of the meal, he and his son and another guy who was probably related played some Armenian music for us, and after a few songs, we headed outside to dance! It was fun, and I also realized that while my Armenian language skills aren’t the best, I can hold my own on the dance floor (or dance field). Thank goodness for hantes (Armenian dance recitals back in grade school) and Armenian weddings!

The dance group that led us

By the last stop, I think everyone was ready to collapse. We went to one more church, Aruchavank, which was built sometime in the 7th century. It was also damaged during earthquakes, but the structure has been completely restored with the exception of the dome. It is also huge, though the cathedral in Talin was bigger. You can see the remnants of some frescoes above the altar, and I love closing my eyes and trying to imagine what it was like back in its glory days. Anyway, that’s all. Here are some pictures, if you can even stand to look at more pictures of churches.

Aruchvank. Doesn’t it kind of just look like a big house without the dome?
It’s kind of funny that the only thing missing is the dome…
There are crosses carved EVERYWHERE

Our last day of sightseeing unintendedly ended up being somewhat rock themed. Since we obviously hadn’t seen enough monasteries yet, we had another one, Geghard, on the docket for the morning, plus the only remaining pagan temple in the country, Garni Temple.

Temple of Garni

By now you’re used to the process of getting around… we took a city bus to a marshrutka station and a marshrutka to Garni, the town where Garni Temple is. It took under an hour to get there, and the walk from the bus stop was less than 10 minutes. Easy peasy.

Back in the day (like waaay back), the Armenians were sun worshippers. It’s interesting because you can look at the Christian art and architecture that came after the country’s conversion to Christianity and see how it’s connected to the art and architecture that came before. Pagan symbols were re-explained in Christian terms, rather than getting rid of them. For example, the pomegranate is used A LOT as a symbol here. In the pagan days, it was a symbol of fertility. In the Christian days, it was changed into a symbol of unity (people are the seeds, all individuals but part of the same body of Christ).

Temple from the back

Anyway, I kind of went off on a tangent. The point is that Garni Temple was a temple built in the first century AD and dedicated to the sun god, Mihr. The reason it survived even after Armenia’s conversion was because it was turned into a royal summer house. An earthquake in 1679 caused it to collapse, and it was finally excavated and reconstructed in the 1970s. They used almost all original stones to reconstruct it, but the ones that are not original were made obvious. It’s built in the classical Greek style with a little bit of an Armenian twist. The temple is cool, and the location makes it even better. You can get a great view of the Azat River gorge which is part of a big national park, Khosrov Forest State Reserve, one of the oldest protected areas in the world. It was founded in the 330s AD! I’m getting sidetracked again, but I’m definitely putting it on my list of places to visit while I’m here.

Such cool detailing!

The gorge
Looking out into Khosrov Reserve

After Garni Temple, we headed to Geghard. That required getting a taxi which we weren’t too excited about, but it ended up being extremely easy! Walking back towards the main street, we met an older gentleman who asked if we were going to Geghard. He asked if we needed a taxi and offered to take us in his, there and back for 2000 dram (a little more than $4). It’s about 10km away, and he said he would wait for an hour which is plenty of time to see everything. We agreed because that price was definitely lower than it should have been (and we gave him some extra at the end because we kind of felt like we were cheating him), and we were off!

First glimpse of Geghard

Geghard Monastery has a connection to everyone’s favorite historical figure… that’s right, St. Gregory! In its current form, it has multiple churches and tombs, but it started out just as a cave church. There’s a spring inside where you can wash your hands and face or drink some fresh, freezing cold water. There’s some great water in this country. The name “Geghard” comes from the word for “spear” because the monastery used to house the spear that was supposedly used to wound Jesus during the crucifixion and brought to Armenia by the apostle Thaddeus. That spear is now kept in the museum at Etchmiadzin.

Geghard scenery

The monastery has a few different chapels now, with most carved into and one built out from the cliff. There’s one chapel in particular that is completely carved into the cliff and has some amazing acoustics. There are khachkars (stone crosses) EVERYWHERE, with some stuck into the cliff. They’re there to commemorate donations or in memory of the deceased. The “khachkar style”, if you will, was developed because stone crosses with the stone following the shape of the cross broke too easily. With a khachkar, the stone is a rectangle, and the cross is carved into it with elaborate decorations surrounding it.

This is all carved into the cliff!
Hallway into the big chapel with khachkars lining the walls. Ignore my finger in the picture (oops)
The biggest chapel completely inside the cliff
Khachkar party!
You’ll see tons of people trying to toss pebbles into little shelves in the rocks. If you get your rock to stay, your wish comes true!
Into the depths…

Our day ended with a trip to a slightly more offbeat attraction. Sarah and I are very into going to see things that are a little bit weird, so when we found the information about Master Levon’s Divine Underground, we knew we had to see it. The story goes (and this I know for a fact is a completely true story) that a man named Levon, a builder by trade, was asked by his wife to dig a potato cellar. He started digging, hit rock, moved over and kept digging more. And then he kept digging. And digging. And digging. And digging. He said that he had divine visions that told him to keep going, so he did. He dug for 23 years, until his death, with just a hammer, a chisel, and a bucket to carry out the rubble. The underground complex he created still isn’t complete according to his plans, but my gosh it’s amazing. My favorite quote by his wife, Tosya, is, “all I wanted was a good house and a potato cellar, and I got neither.” On the bright side though, she now has an ongoing revenue stream from visitors, so maybe Levon knew exactly what he was doing (it’s free to enter, but they accept donations).

At its deepest, the complex goes down 70 feet below the house! How crazy is that?!?! There are seven rooms connected by corridors and staircases, and decorations are carved into the walls at every turn. The pictures don’t do it justice, but they can at least give you the beginnings of an idea of what it was like.

Column carvings like these were all over the place

Awkward self-timer pictures
This room is huge. It was at least a two-story space with an overlook where I propped my mini-tripod and sprinted downstairs for this picture
This is crazy, right?

We were welcomed in by Tosya, and she left us to explore the caves on our own. At 50 degrees F (10 C), it’s fabulously cool down there, and thankfully, there are arrows marking out the route or we would have been hopelessly lost. When we came out, Tosya showed us to a little museum inside the house where you can see the hammers and chisels that Levon used, plus his clothes and a bunch of news articles that have been written about his creation. She spoke no English, but once again, we managed to communicate enough. After that, she led us outside into the garden where the walls were covered with stone mosaics and two paintings: one of Levon, and one of Tosya. This was one talented guy. We signed a guestbook with notes by visitors from all over the world and headed back into the city, our minds still blown by what we had just experienced. Who knew that this would turn into a cave exploration day?

One thing that there’s no shortage of in Armenia is churches. We wanted to go to Etchmiadzin (basically the Vatican of Armenia), and we decided to turn it into a full-on church day.

Etchmiadzin. Probably would look cooler without the scaffolding, but what can you do?

Etchmiadzin is located in Vagharshapat, a town about half an hour west of Yerevan. Even though the town isn’t that big, there are five churches there (including Etchmiadzin which is like a little church city), so we decided to visit them all. Why not, right?

Church of Saint Gayane

We did the usual routine, taking a city bus to a marshrutka station and getting a marshrutka from there to Vagharshapat. The churches we were planning to see were kind of laid out in an L-shape, so we started at one end of the L and worked our way through. The first stop was the Church of Saint Gayane. It was built originally in 630AD and had some renovations done in 1652. Just pause for a second… That. Is. Ridiculous. I don’t know about you, but I think that St. Peter’s (the Vatican) is old, and construction on that didn’t start until the 1500s! Also, the fact that they went over 1000 years without needing renovations, and that after 1000 years they just did some work on the dome and ceilings, is crazy. Who knows, maybe it’s not as impressive as I think, but it sounds pretty good to me!

Lots of curved and perfectly fit together stones.

Anyway, do you want to hear the story of Saint Gayane? Because obviously she has a story because everything is part of a long, interconnected history here. Get ready for your head to hurt a little. Remember how I talked about St. Gregory? The guy who was imprisoned for 13 years in the pit in Khor Virap and was only freed when the king went mad? Well, the reason why the king went mad has something to do with both Saint Gayane and Saint Hripsime, the namesake of church #5 in our Vagharshapat church tour. (Note: this is another one of those stories that definitely has a certain amount of fact in it but has also certainly been embellished over the years. You can decide what you want to take and leave.)

The word is that Gayane was the head of an abbey of nuns in Rome, with Hripsime included. Hripsime was very beautiful, and Diocletian, the Roman emperor, noticed her and wanted to force her to marry him. The entire abbey of 30-some nuns fled Rome and ended up in Vagharshapat. There, Hripsime attracted the attention of yet another unwanted suitor, King Tiridates III, the same king who St. Gregory helped. When she refused his advances, she and the rest of the nuns were tortured and martyred. Some stories say that the king also fell in love with Gayane, and she also refused him. The exact facts on this are a little unclear, as are the exact methods of the martyring. Both Saint Gayane and Saint Hripsime’s churches are supposedly built on the sites where each woman was killed, and the rest of the nuns were killed at the future site of Shoghakat (church #4 on the tour). I read somewhere that Saint Hripsime was stoned, and her church supposedly has some of the actual stones that were used. Who knows if that’s true, but I can attest that there’s a little glassed-in alcove in the wall near her tomb with some rocks in it. Anyway, these women are considered the first Christian martyrs in Armenia’s history.

Sarah’s beloved doors

After killing a bunch of nuns for doing nothing wrong, the king went crazy (with some stories saying that he literally turned into a wild boar or that he had a boar’s head), and that’s when St. Gregory came in and saved the day and Armenia became the first Christian nation. So really, these women deserve the credit for turning Armenia into the country that it is today, though it would have been nice if they didn’t have to be murdered for that to happen.

Saint Gayane’s church is beautiful. It’s the same style as so many other Armenian churches, but I still think they’re all super cool. The doors are wooden and covered with insanely intricate carvings (Sarah closely examined and marveled at a door for a solid 5 minutes: “This is WOOD??! And someone carved it like THIS? What if they messed up? How did they do this? THIS IS AMAZING. This is WOOD??”) The inside of the church is simple, but it’s still impressive when you think about the fact that it’s stone, and all of those stones had to be shaped and fit together perfectly to make all the curves and arches.

Etchmiadzin (church #2) was up next. Guess who is involved with the story of Etchmiadzin? If you said “St. Gregory”, you win! St. Gregory had a vision of Jesus Christ descending from heaven and striking the site with a golden hammer, so that’s where the cathedral was built. Etchimiadzin means “where the Only Begotten descended”. It was originally built in 301AD and is considered the oldest cathedral in the world, but it has been destroyed and rebuilt many times since the original. It is the headquarters of the Armenian Apostolic Church and is where the Catolicos (like the Armenian pope) resides.

The inside of this church was anything BUT simple. Everything was beautifully painted, and Sarah and I sat on a bench inside and just stared at the walls and ceilings until we felt ready to leave. It was beautiful. Check out the pictures because words aren’t sufficient.

Talk about epic doorways…
Simple, right?
My new most favorite ceiling in the universe.

Church #3 was Holy Mother of God Church. No crazy story with this one. There was an actual service going on when we visited, so that was fun to see. That also means I don’t have any pictures though, so you’ll just have to go for yourself if you want to know what it’s like.

This is a park in Vagharshapat. Some kids were playing in the far fountain, and Sarah and I were about 5 seconds away from joining them to escape the heat. This park is also funny because there are all of these little church replicas around it, so we did a mini-church tour in the middle of our human-sized church tour. You can see a couple in the cases on the left side of the picture.
I laughed at this. There are a bunch of churches where I’ve seen similar things, and maybe you won’t think its as funny as I do… but instead of using light bulbs that look nice and match the chandelier, they have these icky spiral compact fluorescent bulbs. I mean, good for them for trying to save energy, but it is possible to do that without sacrificing aesthetics. Okay, rant over.
Intense dragon drainpipes

Church #4 was Shoghakat, the site where the remaining nuns were martyred. That was probably the smallest of the five churches, but it was still interesting to see and compare it to the others.

Shoghakat
Saint Hripsime

Finally, church #5 was St. Hripsime’s church. It’s definitely one of my favorites if you’re going off of exterior appearance, and the fact that it’s basically sitting on a pedestal probably helps. It makes the church seem so much more commanding because it’s raised up above the surroundings, and nothing is impeding your view of it. The inside was simple again, but very pretty. I think it was set up for a wedding or something because the aisle was lined with candles and flowers (Sarah and I approved… they looked nice). We popped our heads into the tomb to see the glass-encased stones and then high-tailed it out of there because it felt weird.

The candles are a nice touch, right?
This is from the back of the building, but you can get an idea of the mosaic work from the dome.

When we got back to Yerevan, we stopped by the Blue Mosque, the only active mosque in all of Armenia. It avoided the fate of other mosques because it was temporarily the History Museum of Yerevan. It seems like temporary repurposing is the only way that religious buildings make it through tumultuous times. We only snuck into the complex for a couple of seconds because it technically wasn’t visiting hours, but the mosaic work on the mosque is awesome.

Last stop was St. Gregory the Illuminator Cathedral (yes, as in our BFF St. Gregory) which is the biggest Armenian church in the world. It was finished in 2001 for the 1700th anniversary of Christianity as the state religion of Armenia. It is massive, obviously, and very simple inside except for a crazy big chandelier that I didn’t feel comfortable taking a picture of at the time. I could probably go into more detail, but I’m exhausted just writing this, and I’m sure you’re exhausted reading it. Gosh, Armenia. You have too much history!

I don’t know that this picture conveys the scale or epic-ness of this church, but just trust me, it’s huge.

Congratulations, you’ve now virtually visited EVERY mosque in Armenia and six of the 1 bagazillion churches in Armenia. How does it feel?

Remember when I said that economical travel leads to a lot of weird and memorable experiences? Well, our trip to Lake Sevan was definitely both of those things. I don’t know how to explain it besides just telling the whole story, so here it goes…

So blue!

Lake Sevan is the largest body of water in Armenia, and it’s a popular summer beach destination. It’s at a very high altitude so the water is frigid, but supposedly it warms up a bit over the summer and becomes pleasant in July and August. The lake used to be even bigger and deeper than it is now, but it was used for irrigation and hydroelectric power when Armenia was part of the USSR which caused the water level to drop by almost 20 meters! There’s a monastery, Sevanavank, that is located on a peninsula, but it used to be on an island! They realized that this change in water level was starting to destroy the lake and its wildlife, so now they’re trying to bring it back up and have created tunnels from a couple different rivers to bring more water into the lake. Since they started, the water level has increased over 5 meters! That seems pretty good to me (I don’t know anything about this topic though, so who knows?).

Our plan was to go to the lake, visit a couple of monasteries and a cemetery, and go for a swim. Sarah was determined to dunk her head saying, “it can’t be colder than the water in Maine.” That logic made no sense to me… just because colder water exists somewhere in the world doesn’t change the fact that I have no interest in fully submerging in a freezing cold lake.

To get there, we took a city bus to one of the many inter-city bus stations in town. From there, we got a marshrutka to Sevan, a town on the lake. We were going to walk to the first monastery because it’s only about 3km from the town and then hopefully barter ourselves into a good deal for a cab to the other monastery and the cemetery (because bartering is super easy when you’re as fluent in Armenian as I am *internet sarcasm*).

Isn’t the lake pretty?

That’s how we found ourselves walking down the random little road, surrounded by nothing, where the real story starts. Sarah was grumbling about how the monastery looked farther than 3km away (and I was definitely thinking it, though I was the one who came up with that distance, so I never would have admitted it) when a car pulled up next to us. It was the first car we had seen since turning onto the road, and when the driver offered us a ride, we enthusiastically accepted.

There were also a ton of wildflowers in the area, and wildflowers are one of my favorite things. What girl doesn’t dream of frolicking in a field of flowers?

There were three people in the car: the driver and an older couple who were clearly coming back from grocery shopping. We assumed they were all related, but the driver dropped off the couple and kept going. Oh yeah, and no one in the car spoke English which meant that any communication depended on hand motions and the six words of Armenian that I know. We figured that he’d drop us off at the main road and we’d walk the rest of the way, but I’m sure we accidentally agreed to something along the way and instead ended up at a restaurant on the beach. He obviously knew everyone there, and the woman who owned the place quickly brought out cokes, bread, cheese, apricots, wine, bubbly water (Jermuk), coffee, and salad for us. Sarah and I exchanged a “what the heck is happening?” look and decided to go with it while simultaneously trying to figure out a way to get to Sevanavank as planned.

Jet ski! Don’t worry (Mom), I had a life jacket on.

Before we could even think about eating, Souren’s (our new best friend) son showed up on a jet ski, and Souren decided that Sarah and I needed to go for a ride. That’s on my bucket list anyway, so I said okay (and because I don’t think that “no” was an acceptable answer), and he took us out one at a time for a quick ride on the lake. It was pretty awesome actually, and for the record, the water is still VERY cold.

We got back inside and told Souren that we had to get going because we wanted to see Sevanavank, and we had a limited amount of time before the last bus back to Yerevan. Keep in mind that I’m saying “we told Souren”, but what I mean is “we attempted to express, through a series of elaborate charades and hand motions and a few mildly helpful Armenian words”. Communication is a funny thing. Finally, it seemed like we were on the same page, and off we went again (after trying to leave some money for the food and being refused).

The road we took up to the church.

Instead of taking us straight to Sevanavank (or letting us just walk the rest of the way), Souren first took us to a church with a nice view of the lake where we lit prayer candles, drank cold spring water, and each left with a huge bouquet of flowers. Finally, our next stop was Sevanavank!

There are khatchkars (stone crosses) EVERYWHERE in this country. This style of making crosses is very Armenian.

Souren clearly wasn’t planning on just dropping us and leaving, so off the three of us went, up the stairs to the monastery. Even if we’d had to walk the entire way there, trust me, it would have been worth it. The views of the lake were amazing, and the monastery looked like it belonged there. I think it made the lake look even better. Check out the pictures and tell me if you don’t agree, but I’m becoming a monastery addict (which is good because there are a LOT of them across the country).

Doesn’t it look like it belongs there?
Imagine getting to see this view every day.

Our awesome hosts.

We figured that there was no chance of us making it to anything else we had planned, so we told Souren we were just going back to Sevan to get the marshrutka to Yerevan. Before taking us to the station, we stopped by his house, and his daughter yelled out the window for us to come up for a bit before leaving. How do you say no to that? I don’t know that you can, so we said yes, and that’s how we found ourselves in Souren’s living room being force-fed apricots and soorj (Armenian coffee). I’m not a huge apricot fan, but I ate a couple anyway. I’m DEFINTELY not a coffee fan, and soorj is possibly the grossest thing I’ve ever tasted. I seriously couldn’t even begin to describe it so that you could fully understand, but it’s something like drinking mud. I don’t know if you might enjoy it if you like coffee, but I think even American coffee has too strong of a taste, and soorj is like if you ran that coffee through the coffee machine 100 times until the water was fully saturated with coffee taste. When you finish, there’s still a sludge left at the bottom of your cup, and that means that they made it RIGHT. I can’t handle it.

Moonstone. We had no idea what it was when Souren gave it to us, but we looked it up, and that’s actually what it’s called. One of the places in the world where you can find it is Lake Sevan!

Despite the best efforts of Souren and his wife to convince us to stay the night (remember that this is all happening in Armenian and hand motions), we stayed firm in saying that we had to head back to Yerevan. Their daughter and her boyfriend were also going to Yerevan, so Souren drove the four of us to the marshrutka station. He gave us parting gifts of moonstone from Lake Sevan, as if he hadn’t already done enough to welcome us, and set us on the marshrutka with big hugs and enthusiastic kisses on the cheek.

On the ride back to Yerevan, Sarah and I were just dazed. To say that things didn’t quite go according to plan would be an understatement. We rode on a jet ski. We drank mud coffee. We met the entire family of a guy who picked us up off the side of a dirt road. We went to a tiny church tucked up in the mountainside and left with massive flower bouquets. We collectively spoke maybe 50 words during the entire day that both parties understood, and yet, that didn’t seem to matter at all. Maybe it wasn’t what we planned, but I don’t think either of us would go back and do things differently. The unplanned was SO much better.

Sarah looking awkward in the metro

Sarah and I are basically public transportation pros now. We’re all about economical travel which means things are never easy or straightforward and always weird and memorable. The goal of the day was to make it to Khor Virap, a monastery about 30km south of Yerevan. The trek started with a walk from our apartment to Republic Square (the central square in the city) to catch the metro.

The metro here was built when Armenia was part of the Soviet Union. Cities with at least 1 million residents were granted a subway, so even though a population of that size wasn’t in the original plan for Yerevan, the quota was reached, and a subway was built. There’s only one metro line and the route is kind of random, but if you’re starting and ending somewhere close to the line, it’s actually very nice. The stations are way cleaner than any other subway I’ve ever been in. A ride costs 100 drams (about 20 cents), and to pay your fare, you buy these little plastic tokens that look like someone cut them out of a sheet of plastic using safety scissors.

The ride back to Yerevan. Spot the Sarah.

Our metro ride was uneventful, and we made it to the bus station quickly and without any trouble. The next part of the trip was taking a marshrutka (that’s the Russian word for it… I’m sure there’s an Armenian word too, but this is the one that I’ve heard used) which is basically the exact same thing as tro tros in Ghana and combis in Peru. They’re minibuses that (generally) look like they’ve seen MANY better days, and everyone packs in like sardines. I wouldn’t recommend it to anyone with a strong need for personal space.

It was easy enough finding the right one to take. I let Sarah think that my Armenian reading skills were really good, but actually the sign also said “Khor Virap” in Latin letters too. Shh, don’t give away my secrets. Actually though, I can read at least well enough to make sure we’re going the right way. I didn’t realize how big of a help that was going to be.

The bus left exactly on schedule which impressed me. Is “Armenian time” just an excuse that people use in the States to justify being late, but it’s actually not a thing in Armenia? Or maybe the public transportation is just on point here. I’ll have to get back to you on this.

Khor Virap from afar

We made it to Khor Virap in maybe 40 minutes, and the driver took us all the way to the parking lot even though the route is supposed to leave you off about 1.5 km away. That was fine with me! He saved us 20 minutes of walking each way, and we used that time for extra adventures. The first stop though, obviously, was the monastery. There are two reasons why this monastery is extra cool. Reason #1: you get an awesome view of Mount Ararat. Reason #2: legend has it that St. Gregory the Illuminator was imprisoned by the king for 13 years in a “dungeon” (aka a creepy underground room or a “khor virap” – a “deep well”) in the monastery. He was left there to die and was even forgotten by the king, but he was fed and kept alive by a woman from a neighboring village (I’ve heard this a couple ways though… one is that it was one woman under the influence of a strange dream that compelled her to bring him food. The other is that it was a few Christian women who secretly fed him. The length of the imprisonment also seems to be up for a bit of debate with some sources saying it was only 13 months, not years, but we’ll go with years because that’s a better story).

Sarah looking excited about coming down the ladder into some random hole. Why does one monastery need so many holes?
The random hole, purpose unknown (by me, that is. I’m sure someone knows).
The ladder out of the imprisonment hole. It smelled nice and musty down there, as I’m sure you can imagine.
Surp Astvatsatsin Church in Khor Virap

Eventually St. Gregory was freed when the king went mad, and his sister had a dream that St. Gregory could cure him. And that is how this story goes from being just about St. Gregory to being the story of how Armenia became the first country to declare Christianity the state religion in 301 A.D. If you know any Armenians, then you know how proud everyone is of that fact, which by association makes Khor Virap kind of a big deal. Wow. Sorry, that story ended up being much longer than planned (and I cut out a LOT of details, trust me). Anyway, the takeaway from this is that Armenian legends are great, and who knows what’s true and what’s not quite. I’m going to count them all as completely factual because that’s way more fun.

Check out that view! Hi, Mount Ararat!
Us with Gervorg

After exploring all of the nooks and crannies of Khor Virap, we still had some time before our return bus. We headed out on a pilgrimage to a statue of Gevorg Chaush, a guy who I think would be best described as a freedom fighter (correct me if I’m wrong). We thought it was funny that there’s a statue of him basically in the middle of nowhere, so we made the trek out to give him a little company.

Thankfully, we made it back just in time to catch the bus which was, once again, EXACTLY on time. Incredible. We got back to Yerevan and spent some time at the Armenian History Museum. Here’s the quick summary: The Armenians have been around for practically forever (they say that there’s been a geographical region called Armenia for 2600 years). There’s a LOT of history to go through. You can see the oldest shoe in the world that’s dated back to about 3500 BC (that’s even older than the pyramids, Stonehenge, and the ice man). If you go, you should do the tour because there’s so much to look at, and if you try to understand it all on your own, your head will explode. Even with the tour, your head might explode. Sarah and I are filled with a whole lot of Armenian history knowledge now.

The Armenian History Museum. Apparently it was used as an orphanage at one point.

We also visited Vernissage, a big souvenir market, and went back to Republic Square at night to see the fountain music/light show. I won’t say too much about that except that it’s awesome. And then we came home and passed out.

Vernissage from across the street
Roaming Vernissage
Fountain music/light show!
So cool!
Nice muggy picture of the plaza… the weather luckily got a bit nicer.

I didn’t have a very ambitious day planned for my final one in Cusco. Originally, I had been thinking that I would do a day trip to one of the towns close to Cusco like Tipon or Pisac, but considering how I felt when I finally rolled out of bed, I figured it would be a better idea to just take it easy. Pretty much my entire body was aching. Between the hiking and biking, every muscle in my legs, plus my shoulders and back from carrying a backpack, wanted to die. Trust me, it’s an accomplishment that I even managed to motivate myself to leave the hostel.

One of the churches in the plaza, Templo de la Compañía de Jesús. There are two (this one and the main cathedral) and then there are about 4 other churches within a 1 block distance

I decided to do the self-guided walking tour that I never got around to on day 1, and this time, I was sure to avoid every tour salesperson in the Plaza de Armas. I spent some time sitting on a bench in the plaza, then on the steps of the church, then on another bench. I know, really strenuous stuff. I just wanted to have some time to get to know the personality of the city. I spent all of my other days running all over, and I never had a chance to just sit and observe the people and understand what makes Cusco unique, besides all of the mountains and pretty buildings.

The entry hall into the library

After sitting in the main plaza, I continued my stroll, browsed the public library (a popular tourist destination, I’m sure – not), sat in a few other, smaller plazas, watched tourists take pictures with alpacas and get harassed by people selling paintings and necklaces and whatever else, saw schoolkids getting into after-school mischief, visited the market, and tried to imagine myself as a Cusco-ian (or whatever the word would be).

My late afternoon was spent reading in a cozy little plaza by my hostel. I don’t know, I guess some people might think that I wasted my last day, but sometimes it’s fun to do normal things in a new place and pretend for a second that it’s your usual life. The city and I bonded.

Well, I didn’t spend the WHOLE day just wandering. I had a nighttime plan to go to the Cusco planetarium! I love stars, so this was something that I had been looking forward to. The Cusco twist is that besides talking about normal constellations, they also talk about the Inca constellations.

Another church, La Merced, just one block from the Plaza de Armas
Anddd another church, Iglesia de San Pedro
My reading spot… next to another church of course

The planetarium woman started out talking about rivers. Okay, not exactly the introduction I was expecting, but sure. She mentioned that Peru is the most ecologically diverse country in the world. I think I talked about this before, but Peru has 30 out of the 32 climates and something like 84 out of 114 microclimates in the world (don’t quote me because I couldn’t find support for that statistic, but that’s what she said). A number of them are quite fragile, so climate change is a very real issue for Peru as they’re already seeing big impacts on their wildlife. She said that many of the Andes mountains around the Sacred Valley used to be snowcapped about 15 years ago, and now barely any of them are. It was interesting to hear about things from her perspective, based on things she’s seen through her lifetime. Anyway, she tied all of this into how the rivers are the source of life. This is how the Incas saw them as well, so for them, the rivers were incredibly important. Ready for this segue from rivers to stars? The Milky Way was seen as the river of the sky. Aha.

We headed into the planetarium, and she showed us the night sky and some of the “modern day” northern constellations before switching to the southern hemisphere. That was cool because, as I realized, I know nothing about the southern sky, but of course there are just as many constellations as in the north.

Planetarium starry sky
Talking about zodiac signs

Finally, we got to the Inca constellations. Some of them were constellations in the way we see them, by drawing lines between the stars. However, they also saw figures in the dark spots in the Milky Way. To them, the Milky Way was a river in the sky, and the creatures they saw inside were alive (because river = life). Here’s an image of the dark spot constellations:

I swiped this graphic from futurism.com

She said that the most important one is the llama. The Incas believed that the llama came at night and drank from the rivers and streams on earth to keep them from overflowing. When it rains, it’s star llama pee. Who knows? Maybe she was just messing with us, but that’s what she said. I like it though, so I’m going to call it fact.