With a limited time left in Gyumri, we have been trying to do things around the city on the weekends so that we don’t feel like we’ve missed out on things when it’s time to move to Yerevan. A couple weekends ago (I know, I’ve been horrible at keeping up to date), Shant and I decided to cross off a few of our Gyumri bucket list items: Mother Armenia and the Sev Berd (Black Fortress).

Mayr Hayastan from the Sev Berd

You might remember that Yerevan has a Mother Armenia statue as well… it seems like that’s the thing to do here. Find a hill near the city, make a huge statue of a hardcore looking woman, and put her on a towering pedestal. This one was erected in 1975, and from the looks of it, no maintenance work has been done on it since then. Okay, that’s a bit of an exaggeration, but the whole area could definitely benefit from a little love. And cleaning. And weeding.

Sev Berd

The Sev Berd was built by the Russians in the late 1830s. It was never attacked, and today, it’s privately owned and used as a venue for different events. I know there have at least been concerts there, but I’m not sure about what else they do.

Shant and I walked from GTC and instead of taking the very clear, normal person path to get there, we followed the road for part of the way and then turned off onto a “path” (aka the grass was kind of flattened down) that looked like it was going in the right direction. It… kind of worked. I mean, we walked through some people’s yards (but that’s not so weird here) and blazed our own trails through some underbrush, but we made it there in the end so that’s counted as a success, right?

Supposedly she looks like a dragon from the back because that side is facing Turkey

We went to the Sev Berd first and took another slightly questionable path to get there. Were we trespassing? Who knows. Was the security guard very surprised to see us leaving after not seeing us come in that way? Yes. Did anyone give us a hard time about it? Nope, and that’s all that matters. I really wanted to go inside, but Shant and I are pathetic and didn’t want to go through the struggle of trying to speak Armenian. I know, I know, but there are some days when you’re willing to put in the effort and other days when you just can’t. That was a “can’t” kind of day. Some other (Armenian-speaking) volunteers went a different day and talked themselves into an impromptu tour of the inside, so I guess my punishment is having to live with that.

From there, we walked over to Mayr Hayastan (Mother Armenia) and took a lap before heading back into the city. Both things were interesting, but visiting Mayr Hayastan was a bit of a bummer because it was in such a sad state. There are all of these fountains/water features leading up to the statue, and it could be a really cool place to visit if it was kept up. Instead, like so many other things in Gyumri, you can see the former glory and present sadness of the city. It really makes me wonder what Gyumri used to be like, back in the days before the earthquake.

The next day, Shant, Carineh, and I went back to Sarnaghpyur, the village we visited my very first week here, to hang out with Karen in his natural habitat. He promised us a food and adventure-filled day, and it definitely didn’t disappoint.

We got there early in the morning and were treated to a breakfast of pancakes, hard-boiled eggs, bread, cheese, fruit, etc etc etc just imagine every food in the universe and it was probably there. After breakfast, we had ice cream and then hung out until lunch when we ate AGAIN. Very productive day so far, I know. I felt like my stomach was going to explode (which is pretty typical here, to be fair), and still I was being guilted into eating more. Ahhhh peer pressure!

Force feeding aside, it was fun getting to see Karen in his natural habitat. I love seeing how different and at ease people are when you put them in the places where they feel the most comfortable. It’s like you have the chance to peek inside their souls and see the real them.

The canyon

We finally decided to mobilize after lunch and go on a hike in the nearby area. The dinner food (because obviously we needed to eat AGAIN) was packed up, firewood chopped, and everyone got ready for an adventure. Karen led us through a canyon where we got to climb some rocks and strategize the best route to take. That’s one of my favorite kinds of hiking because it’s not just walking up a hill. It requires some thinking and planning and challenging yourself.

Hole cave! See me?

The best part of the hike was this one place where we found the coolest cave. There was a big cave with a bunch of other little caves and passageways inside. I obviously had to climb into as many of the holes as possible because I love holes. This is one of my Armenia-acquired most favorite hobbies (one of the others is discovering more Armenian invention claims… I’ll probably have to do a second post on those because I have a few new gems to share).

Climbing into my new hole home
The crew… Karen, Shant, Carineh, and me in the front

Random tiny church… of course because there are churches everywhere
Inside the little church. I added the little pink flowers to this wall of random things
Wouldn’t this have been the coolest place to play as a kid??

 

Quick nap while we waited for a taxi

From there, we made our way to a little picnic area to hang out and eat dinner. Armenia has the most randomly but conveniently located picnic tables I’ve ever seen. Anytime we’re out on some random adventure and decide that we want to stop for a snack, there’s a picnic table waiting for us. I don’t completely understand this phenomenon, but it’s one that I choose not to question. In typical Armenian fashion, the dinner plan was khorovats (barbecue). We had eggplants, peppers, tomatoes, and pork, Karen and Shant grilled it all over the fire, and we ate it with lavash (soft, flat Armenian bread).

 

By the time dinner was finished cooking, it was pitch dark outside. Like not even a little moonlight to help us out. We ate by phone-light, and Karen called for reinforcements so that we didn’t have to walk all the way back to his house. His uncle drove as close to us as he could, and we trekked through the dark with his headlights as our guide. It was like the Armenia version of a helicopter rescue from the wilderness. I was completely exhausted and passed out the instant we got in the car. That’s how you know it was a good day!

Sorry for the hiatus! After getting back so late on Monday night, last week was super hectic. I felt like I was constantly running and trying in vain to catch up on all of the things I had to get done. I’ll give you more details later, but first I need to finish talking about Artsakh!

—————–

Shushi views

I almost feel stupid saying this, but the weirdest thing to me about being in Artsakh was how normal everything felt. It’s a land in limbo, but for most people who live there on the day to day, it’s like living anywhere else. At the same time though, if you pay close enough attention, you can kind of feel a cloud looming overhead. Whether it’s the bombed-out buildings that haven’t been rebuilt yet or the moms crying as they send their 18-year-olds off to their mandatory 2-year military service (that’s the case across Armenia, not just in Artsakh), there are reminders that things aren’t completely as they should be.

Shushi streets

The two main cities that we visited during our time there were Shushi and Stepanakert. Both of those cities were completely or almost completely destroyed during the war. Shushi was one of the main Azerbaijani strongholds, in part because of its strategic location on a mountaintop. From Shushi, Stepanakert was shelled during the war, and it’s said that basically every building in Stepanakert was damaged or destroyed.

Armenian forces eventually captured Shushi in 1992, and that city was 80% destroyed between the fighting and subsequent looting and burning. In 2002, little clean-up progress had been made, and the city was still mostly in shambles.

Ruin/rebuilt contrast

Knowing all of THAT makes visiting Shushi and Stepanakert even more interesting. Now, they look like cities, and nice ones at that. There are still places where you can see damage, but there are way more places where you can see buildings that have been reconstructed. The cities were previously populated with Armenians and Azerbaijanis, so obviously there weren’t even enough people to fill them for a while. They’ve slowly been moving people and repopulating and rebuilding the cities. To me, the progress looked pretty impressive. Then, at the same time, it’s weird because you have to remind yourself that even though all of these cities are being rebuilt, the war technically isn’t over.

More Shushi. Our guide talked about how the paintings on this building show the desire of the local people to get Shushi back to what it once was. The paintings show shops similar to those that may have been there prior to the war.
Tatik and Papik (Grandmother and Grandfather), a monument representing the people of Artsakh. The official name is “We Are Our Mountains”. They’re just heads because the land is their bodies, showing the strong connection that the people of Artsakh have to the territory.
Stepanakert

We also had the chance to visit a military base, and that was definitely a reminder that there’s a war going on. The volunteers used to get to visit the front lines on the border, but there was some fighting last April (the Four Day War) and that part of the trip has been nixed since then. It was interesting to see the contrast between the base, where obviously the main thing people are thinking about is the war, and the cities, where it feels so easy to pretend that everything is normal.

Like I said, there is still a heaviness that you can feel if you pay close enough attention. Probably everyone has a relative who is serving in the army, and even though there’s a cease fire and no constant, active fighting, that doesn’t mean nothing ever happens. From what I’ve heard, it seems like breaches of the cease fire are not infrequent.

How many people does it take to open a wine bottle?

We did a “wine mob” in Stepanakert which means that you split into groups, take a bottle of wine, and knock on people’s doors asking if they want to drink wine with you. Everyone came back with something interesting to say, and some hilarious examples of Armenian hospitality. For my group, even that activity ended up with military connections. We found ourselves in the apartment of a pregnant woman and her two kids (who all obviously didn’t drink any wine) because they were some of the first people we found who owned a corkscrew. Her husband is in the military, and we lucked out and got to meet him when he came home from work a few minutes before we had to leave. Seeing him interact with their kids was awesome, and their reactions were heartbreaking when the fact came up that he’s going away soon for a few weeks for work. For them, the war is very real.

One of the hardest parts (emotionally) of the trip was a visit to the Fallen Soldier’s Museum in Stepanakert. The museum is just rooms and rooms of framed pictures of the soldiers who lost their lives fighting for Nagorno-Karabakh. Looking at the pictures and knowing that each one of them had parents or wives or kids who had to go on without them was almost enough to make me lose it. There’s a wedding dress and a suit that were never used because the groom-to-be was killed before the wedding day.

Inside the Fallen Soldiers Museum

I think that war is one of those things that people like to think about with a censored mind. Like you think about some parts of it but don’t let yourself even begin to fully register what it means because it’s too horrible. Deaths are reported as numbers because that’s easier to take, rather than thinking about each number as a person who is leaving behind a family and friends and people who will never feel the same again. And even though the enemy is the enemy, they’re people too, and they have loved ones who care about them and would do anything for them to come home safely. And now I’m getting upset, and that’s exactly why we don’t like to think about these things.

In all parts of my life recently, I’ve been trying to do a better job of seeing things from all sides and with an unbiased mind. It’s a hard thing to do, but I think I’ve been slowly improving. A lot of times, even if you don’t agree with the “opposing” side, at least you can somewhat understand why they feel the way they do and see them as people instead of faceless enemies. With this war, I can definitely understand both sides, and even though I think that’s good for me, it makes thinking about the situation even more upsetting because I don’t see any potential for a compromised end. War on its own is bad enough, but endless war… talk about depressing.

The Shuka, a market, in Stepanakert.
The Parliament building in Stepanakert

Breakfast views of Ararat… it’s there, I promise. You just have to look closely.

I’m exhausted. The weekend was a whirlwind, and I spent most of it wanting to take a nap. Each day was so ambitiously scheduled that it was literally impossible to get enough sleep, but I survived it and didn’t even get sick! That’s pretty good. I do want to go to sleep ASAP tonight though, and I know I’m going to spend the rest of the week trying to catch up on the hours I should have gotten over the weekend.

Views from the drive

The sleep deprivation started on Friday morning when we had to meet at 5:30AM to go to Yerevan. I somehow managed to drag myself out of bed on time and scored a prime seat in the taxi (we had one packed van and one taxi) where I logged another hour of semi-restful sleep.

In Yerevan, we joined up with the other volunteers who are living in Yerevan and Vanadzor. Again, I lucked out with the seating and got a spot in one of the two vans rather than in the big bus with most of the volunteers. Perks of the van: no microphone for people to yell into, functional air conditioning, (slightly) less vomit-inducing movements, faster, and fewer people. It was basically paradise.

I love driving through the mountains because of the great views. I hate driving through the mountains because mountain roads are always windy and always make everyone want to throw up.
In Halidzor before getting on the cable car to Tatev

After multiple snack/bathroom stops and about four more hours of driving, we made it to Tatev Monastery. Well, to be accurate, we made it to the town of Halidzor where the end of the cableway that takes you to Tatev is located. The big claim to fame of the cableway is that it’s the longest non-stop double track aerial tramway in the world. It’s 3.5 miles (5.7 km) long, and the ride takes about 10 minutes. It’s in the mountains, so the views along the way to the monastery are incredible. It’s probably the most expensive thing to do in Armenia, with round trip tickets costing 5000 dram for tourists (about USD$11).

Me + mountains
Ruth, Talene, and me
PUSH! I thought these signs were hilarious… they’re on the doors into the bathrooms to tell you to push vs. pull, but they’re very exaggerated examples of what that looks like.
PULL!
Cable car cables

The cableway would have been awesome even if it didn’t lead anywhere, but it’s even better because it gets you to the town of Tatev and the monastery. The complex is pretty extensive. There are multiple churches, residential areas, a library, a dining hall, school buildings, an olive mill, and more. The olive mill is from the Middle Ages, and we visited that first. I can’t tell you any real information about it because I zoned out when the guide was talking. Then, instead of getting facts, I asked people to tell me made up explanations about what the different things there were used for. I definitely had more fun on my made-up tour, but I also definitely left with zero accurate information.

I was too busy crawling around in random holes in the olive mill to pay attention
Probably some sort of olive press, but I’ll forever know it as the world’s first liposuction machine because the Armenians invented everything, didn’t you know?

The monastery was built originally in the 9th century on the former site of a pagan temple. There was also an important university there in the 14th and 15th centuries that was a leading cultural and scientific center and trained teachers who then taught across Armenia. After that, the complex was attacked, damaged, and looted multiple times throughout history by different groups as they invaded Armenia. In 1931, there was an earthquake that damaged it even more, and there’s still restoration work going on now.

The main church in the monastery
One of the other rooms around the monastery complex
Tatev!

 

On the road to Artsakh… “Free Artsakh Welcomes You”

After leaving Tatev and taking another scenic ride through the mountains, we continued our trek to Artsakh. We had a few more hours of driving, and by the time we got to Shushi, the city where we were staying, I was ready to pass out. We were in homestays, and the process of getting everyone where they needed to go was just as much of a mess as you would expect. I fell asleep in the van as we were driving around and then completely ate it on my way out because I was still 95% asleep and my leg collapsed instead of holding me up when I stepped down. Oops. I was fine and too tired to even be embarrassed about it. I think the total drive time for the day was something like 10 hours, though I didn’t keep track so who knows. Whether that’s right or not, it wasn’t a short amount of time. I don’t blame my leg for collapsing because that’s really what my entire body wanted to do!

 

View of the mountains from the Artsakh sign. If you like mountains, Artsakh might be the place for you!
Waiting at the border for the bus to catch up. Check out the tiny church at the bottom of the picture!

The excursion for the weekend was to Garni Temple and Geghard Monastery, and I decided not to go because Sarah and I were JUST there. That left me with the challenge of deciding what to do instead, and after a whole long deliberation process, I opted to stay in Gyumri for the weekend. Everyone else was either in Yerevan for the weekend or going on the excursion, so that meant I had a day all to myself. That might sound horrible to some people, but the more I thought about it, the more excited I got! I hadn’t gotten a chance to really explore Gyumri, and I don’t want to leave at the end of August after living here for two whole months and not even feel like I saw any of the city. The solo part was great too because I got to pick and choose exactly what I wanted to do and then went at my own speed.

View of the square where the Birthright office is. How have I never noticed how cool the buildings around the square are??

I made a map of Gyumri with a bunch of tourist destinations on it, and I just hit up as many as I could stand. I started with a bus ride to the same stop where I get off to get to the Birthright office, but this time I was seeing it with different eyes. Isn’t it interesting how that can completely change your perspective? In daily life, how often do you look around to see what cool things surround you? I know that I have a habit of putting on my blinders and rushing through my day. I need to start making a conscious effort to stop doing that.

Random findings in the park in the circle…

Anyway, I took some time to appreciate the architecture of the square before making my way to my next destinations. I walked around a park in the middle of a traffic circle that I walk past regularly without a second thought and was amazed by how much they packed in there. See what happens when you open your eyes? Also, I know I’ve said this before, but I’m going to say it again. I have never seen a city with so many parks. Everywhere you turn, there’s another place for people to spend time outside, and it makes city life so much better! There are ALWAYS kids playing in them too.

It’s like the wilderness in the middle of the city.

My first go-inside destination was Surp Nishan Church. I was pleasantly surprised by how pretty it was, and the door was open, so I went in for a bit and sat. There was no one else there for most of the time that I was there, so it was perfectly distraction free and a good place to do some thinking. There’s something about a church that helps the thoughts and prayers flow too. I really enjoyed it. It’s much better than just going into a church for a second and then leaving. Why not use it?

The outside of Surp Nishan
Inside Surp Nishan!

From there, I headed to the main square where the City Hall building is and sat for a couple of hours sketching one of the churches there, Holy Saviour’s Church. The church was mostly destroyed in the earthquake, and they’ve been rebuilding it (rather slowly, I think). The outside looks like it’s mostly restored, but you still can’t go inside. I sat on a bench and made friends with some random men who spoke basically no English.

If only the tower crane wasn’t there…
My sketch attempt and also a failed picture where I tried to focus my phone on the sketch and take the picture with one hand while the other held my sketchbook. If that makes any sense…
City Hall!
The outside of the Cathedral of the Holy Martyrs. Looks like every other Armenian church, right?

After I finished, I looped around the square, stopping in another church, Yot Verk (there was a wedding going on!), and walking past City Hall to one of the market streets. I bought what I think is shampoo, conditioner, and body wash, but I guess I won’t really know until I try them out. I feel confident though because “shampoo” is basically the same in Armenian, and the thing that I think is conditioner is the same as the shampoo bottle except upside down. I then put on a fabulous charades performance to convey “shower gel”, and I think the shopkeeper and I were on the same page at the end.

I also went to another store and spent a solid 15 minutes trying to identify lotion. Everything was written in Russian, so I was that goober in the toiletries aisle using my phone to take google translate pictures of the labels. A woman came over to help me, and after I told her that I don’t speak Armenian, she just nodded knowingly, gave me a pitying look, and left me to my struggles. I bought something that is hopefully lotion.

I made one last church stop in the Cathedral of the Holy Martyrs after that. It’s a little Catholic church that was completed in 2015, and the ceiling was architecturally awesome. I love how they made it fit in with the traditional style of Armenian churches, but the inside is modern at the same time.

The museum of architecture and urban life
Gyumri views
There’s a random bridge with the names/logos of a bunch of bands painted on it. Random…
Our quest was for these mountains.

Sunday was unexpectedly awesome! I didn’t have any plans for the day until another volunteer, Lexi, texted me at around 10 and asked if I wanted to go for a walk. I figured why not? So we met at 11 and walked towards the mountains. That’s vague, I know, but she said that she wanted to get a good view of the mountains, and I had been thinking that same thing recently. We wandered through fields in search of a good view and eventually spotted a church in the distance that we decided was going to be our destination. The walk was way more of a trek than I was expecting, so I was also hoping that there would be water but didn’t want to get my hopes up.

Our first glimpse of the church that wasn’t from a mile away.

Luckily, we made it and there was water! And a cherry tree. I wasn’t a huge fan of them, but Lexi ate a bunch and then grabbed a handful for the road. From there, it was an easy walk back to Gyumri. We definitely took the long way there haha.

We made it!!
Note the water fountain in the front. I almost cried happy tears when I saw it.

We wandered around town for a couple more hours, just talking and doing a little shopping. It was nice having some time to hang out with her one-on-one because so much that we do here is in a group. That can get overwhelming, and I really enjoy getting to spend time with individuals or small groups. Much better for building good friendships! I know that if I’m going to be here for 4 months like I’m planning, I’m going to need some solid friends so that I don’t lose my mind.

Our last day of sightseeing unintendedly ended up being somewhat rock themed. Since we obviously hadn’t seen enough monasteries yet, we had another one, Geghard, on the docket for the morning, plus the only remaining pagan temple in the country, Garni Temple.

Temple of Garni

By now you’re used to the process of getting around… we took a city bus to a marshrutka station and a marshrutka to Garni, the town where Garni Temple is. It took under an hour to get there, and the walk from the bus stop was less than 10 minutes. Easy peasy.

Back in the day (like waaay back), the Armenians were sun worshippers. It’s interesting because you can look at the Christian art and architecture that came after the country’s conversion to Christianity and see how it’s connected to the art and architecture that came before. Pagan symbols were re-explained in Christian terms, rather than getting rid of them. For example, the pomegranate is used A LOT as a symbol here. In the pagan days, it was a symbol of fertility. In the Christian days, it was changed into a symbol of unity (people are the seeds, all individuals but part of the same body of Christ).

Temple from the back

Anyway, I kind of went off on a tangent. The point is that Garni Temple was a temple built in the first century AD and dedicated to the sun god, Mihr. The reason it survived even after Armenia’s conversion was because it was turned into a royal summer house. An earthquake in 1679 caused it to collapse, and it was finally excavated and reconstructed in the 1970s. They used almost all original stones to reconstruct it, but the ones that are not original were made obvious. It’s built in the classical Greek style with a little bit of an Armenian twist. The temple is cool, and the location makes it even better. You can get a great view of the Azat River gorge which is part of a big national park, Khosrov Forest State Reserve, one of the oldest protected areas in the world. It was founded in the 330s AD! I’m getting sidetracked again, but I’m definitely putting it on my list of places to visit while I’m here.

Such cool detailing!

The gorge
Looking out into Khosrov Reserve

After Garni Temple, we headed to Geghard. That required getting a taxi which we weren’t too excited about, but it ended up being extremely easy! Walking back towards the main street, we met an older gentleman who asked if we were going to Geghard. He asked if we needed a taxi and offered to take us in his, there and back for 2000 dram (a little more than $4). It’s about 10km away, and he said he would wait for an hour which is plenty of time to see everything. We agreed because that price was definitely lower than it should have been (and we gave him some extra at the end because we kind of felt like we were cheating him), and we were off!

First glimpse of Geghard

Geghard Monastery has a connection to everyone’s favorite historical figure… that’s right, St. Gregory! In its current form, it has multiple churches and tombs, but it started out just as a cave church. There’s a spring inside where you can wash your hands and face or drink some fresh, freezing cold water. There’s some great water in this country. The name “Geghard” comes from the word for “spear” because the monastery used to house the spear that was supposedly used to wound Jesus during the crucifixion and brought to Armenia by the apostle Thaddeus. That spear is now kept in the museum at Etchmiadzin.

Geghard scenery

The monastery has a few different chapels now, with most carved into and one built out from the cliff. There’s one chapel in particular that is completely carved into the cliff and has some amazing acoustics. There are khachkars (stone crosses) EVERYWHERE, with some stuck into the cliff. They’re there to commemorate donations or in memory of the deceased. The “khachkar style”, if you will, was developed because stone crosses with the stone following the shape of the cross broke too easily. With a khachkar, the stone is a rectangle, and the cross is carved into it with elaborate decorations surrounding it.

This is all carved into the cliff!
Hallway into the big chapel with khachkars lining the walls. Ignore my finger in the picture (oops)
The biggest chapel completely inside the cliff
Khachkar party!
You’ll see tons of people trying to toss pebbles into little shelves in the rocks. If you get your rock to stay, your wish comes true!
Into the depths…

Our day ended with a trip to a slightly more offbeat attraction. Sarah and I are very into going to see things that are a little bit weird, so when we found the information about Master Levon’s Divine Underground, we knew we had to see it. The story goes (and this I know for a fact is a completely true story) that a man named Levon, a builder by trade, was asked by his wife to dig a potato cellar. He started digging, hit rock, moved over and kept digging more. And then he kept digging. And digging. And digging. And digging. He said that he had divine visions that told him to keep going, so he did. He dug for 23 years, until his death, with just a hammer, a chisel, and a bucket to carry out the rubble. The underground complex he created still isn’t complete according to his plans, but my gosh it’s amazing. My favorite quote by his wife, Tosya, is, “all I wanted was a good house and a potato cellar, and I got neither.” On the bright side though, she now has an ongoing revenue stream from visitors, so maybe Levon knew exactly what he was doing (it’s free to enter, but they accept donations).

At its deepest, the complex goes down 70 feet below the house! How crazy is that?!?! There are seven rooms connected by corridors and staircases, and decorations are carved into the walls at every turn. The pictures don’t do it justice, but they can at least give you the beginnings of an idea of what it was like.

Column carvings like these were all over the place

Awkward self-timer pictures
This room is huge. It was at least a two-story space with an overlook where I propped my mini-tripod and sprinted downstairs for this picture
This is crazy, right?

We were welcomed in by Tosya, and she left us to explore the caves on our own. At 50 degrees F (10 C), it’s fabulously cool down there, and thankfully, there are arrows marking out the route or we would have been hopelessly lost. When we came out, Tosya showed us to a little museum inside the house where you can see the hammers and chisels that Levon used, plus his clothes and a bunch of news articles that have been written about his creation. She spoke no English, but once again, we managed to communicate enough. After that, she led us outside into the garden where the walls were covered with stone mosaics and two paintings: one of Levon, and one of Tosya. This was one talented guy. We signed a guestbook with notes by visitors from all over the world and headed back into the city, our minds still blown by what we had just experienced. Who knew that this would turn into a cave exploration day?

One thing that there’s no shortage of in Armenia is churches. We wanted to go to Etchmiadzin (basically the Vatican of Armenia), and we decided to turn it into a full-on church day.

Etchmiadzin. Probably would look cooler without the scaffolding, but what can you do?

Etchmiadzin is located in Vagharshapat, a town about half an hour west of Yerevan. Even though the town isn’t that big, there are five churches there (including Etchmiadzin which is like a little church city), so we decided to visit them all. Why not, right?

Church of Saint Gayane

We did the usual routine, taking a city bus to a marshrutka station and getting a marshrutka from there to Vagharshapat. The churches we were planning to see were kind of laid out in an L-shape, so we started at one end of the L and worked our way through. The first stop was the Church of Saint Gayane. It was built originally in 630AD and had some renovations done in 1652. Just pause for a second… That. Is. Ridiculous. I don’t know about you, but I think that St. Peter’s (the Vatican) is old, and construction on that didn’t start until the 1500s! Also, the fact that they went over 1000 years without needing renovations, and that after 1000 years they just did some work on the dome and ceilings, is crazy. Who knows, maybe it’s not as impressive as I think, but it sounds pretty good to me!

Lots of curved and perfectly fit together stones.

Anyway, do you want to hear the story of Saint Gayane? Because obviously she has a story because everything is part of a long, interconnected history here. Get ready for your head to hurt a little. Remember how I talked about St. Gregory? The guy who was imprisoned for 13 years in the pit in Khor Virap and was only freed when the king went mad? Well, the reason why the king went mad has something to do with both Saint Gayane and Saint Hripsime, the namesake of church #5 in our Vagharshapat church tour. (Note: this is another one of those stories that definitely has a certain amount of fact in it but has also certainly been embellished over the years. You can decide what you want to take and leave.)

The word is that Gayane was the head of an abbey of nuns in Rome, with Hripsime included. Hripsime was very beautiful, and Diocletian, the Roman emperor, noticed her and wanted to force her to marry him. The entire abbey of 30-some nuns fled Rome and ended up in Vagharshapat. There, Hripsime attracted the attention of yet another unwanted suitor, King Tiridates III, the same king who St. Gregory helped. When she refused his advances, she and the rest of the nuns were tortured and martyred. Some stories say that the king also fell in love with Gayane, and she also refused him. The exact facts on this are a little unclear, as are the exact methods of the martyring. Both Saint Gayane and Saint Hripsime’s churches are supposedly built on the sites where each woman was killed, and the rest of the nuns were killed at the future site of Shoghakat (church #4 on the tour). I read somewhere that Saint Hripsime was stoned, and her church supposedly has some of the actual stones that were used. Who knows if that’s true, but I can attest that there’s a little glassed-in alcove in the wall near her tomb with some rocks in it. Anyway, these women are considered the first Christian martyrs in Armenia’s history.

Sarah’s beloved doors

After killing a bunch of nuns for doing nothing wrong, the king went crazy (with some stories saying that he literally turned into a wild boar or that he had a boar’s head), and that’s when St. Gregory came in and saved the day and Armenia became the first Christian nation. So really, these women deserve the credit for turning Armenia into the country that it is today, though it would have been nice if they didn’t have to be murdered for that to happen.

Saint Gayane’s church is beautiful. It’s the same style as so many other Armenian churches, but I still think they’re all super cool. The doors are wooden and covered with insanely intricate carvings (Sarah closely examined and marveled at a door for a solid 5 minutes: “This is WOOD??! And someone carved it like THIS? What if they messed up? How did they do this? THIS IS AMAZING. This is WOOD??”) The inside of the church is simple, but it’s still impressive when you think about the fact that it’s stone, and all of those stones had to be shaped and fit together perfectly to make all the curves and arches.

Etchmiadzin (church #2) was up next. Guess who is involved with the story of Etchmiadzin? If you said “St. Gregory”, you win! St. Gregory had a vision of Jesus Christ descending from heaven and striking the site with a golden hammer, so that’s where the cathedral was built. Etchimiadzin means “where the Only Begotten descended”. It was originally built in 301AD and is considered the oldest cathedral in the world, but it has been destroyed and rebuilt many times since the original. It is the headquarters of the Armenian Apostolic Church and is where the Catolicos (like the Armenian pope) resides.

The inside of this church was anything BUT simple. Everything was beautifully painted, and Sarah and I sat on a bench inside and just stared at the walls and ceilings until we felt ready to leave. It was beautiful. Check out the pictures because words aren’t sufficient.

Talk about epic doorways…
Simple, right?
My new most favorite ceiling in the universe.

Church #3 was Holy Mother of God Church. No crazy story with this one. There was an actual service going on when we visited, so that was fun to see. That also means I don’t have any pictures though, so you’ll just have to go for yourself if you want to know what it’s like.

This is a park in Vagharshapat. Some kids were playing in the far fountain, and Sarah and I were about 5 seconds away from joining them to escape the heat. This park is also funny because there are all of these little church replicas around it, so we did a mini-church tour in the middle of our human-sized church tour. You can see a couple in the cases on the left side of the picture.
I laughed at this. There are a bunch of churches where I’ve seen similar things, and maybe you won’t think its as funny as I do… but instead of using light bulbs that look nice and match the chandelier, they have these icky spiral compact fluorescent bulbs. I mean, good for them for trying to save energy, but it is possible to do that without sacrificing aesthetics. Okay, rant over.
Intense dragon drainpipes

Church #4 was Shoghakat, the site where the remaining nuns were martyred. That was probably the smallest of the five churches, but it was still interesting to see and compare it to the others.

Shoghakat
Saint Hripsime

Finally, church #5 was St. Hripsime’s church. It’s definitely one of my favorites if you’re going off of exterior appearance, and the fact that it’s basically sitting on a pedestal probably helps. It makes the church seem so much more commanding because it’s raised up above the surroundings, and nothing is impeding your view of it. The inside was simple again, but very pretty. I think it was set up for a wedding or something because the aisle was lined with candles and flowers (Sarah and I approved… they looked nice). We popped our heads into the tomb to see the glass-encased stones and then high-tailed it out of there because it felt weird.

The candles are a nice touch, right?
This is from the back of the building, but you can get an idea of the mosaic work from the dome.

When we got back to Yerevan, we stopped by the Blue Mosque, the only active mosque in all of Armenia. It avoided the fate of other mosques because it was temporarily the History Museum of Yerevan. It seems like temporary repurposing is the only way that religious buildings make it through tumultuous times. We only snuck into the complex for a couple of seconds because it technically wasn’t visiting hours, but the mosaic work on the mosque is awesome.

Last stop was St. Gregory the Illuminator Cathedral (yes, as in our BFF St. Gregory) which is the biggest Armenian church in the world. It was finished in 2001 for the 1700th anniversary of Christianity as the state religion of Armenia. It is massive, obviously, and very simple inside except for a crazy big chandelier that I didn’t feel comfortable taking a picture of at the time. I could probably go into more detail, but I’m exhausted just writing this, and I’m sure you’re exhausted reading it. Gosh, Armenia. You have too much history!

I don’t know that this picture conveys the scale or epic-ness of this church, but just trust me, it’s huge.

Congratulations, you’ve now virtually visited EVERY mosque in Armenia and six of the 1 bagazillion churches in Armenia. How does it feel?

Remember when I said that economical travel leads to a lot of weird and memorable experiences? Well, our trip to Lake Sevan was definitely both of those things. I don’t know how to explain it besides just telling the whole story, so here it goes…

So blue!

Lake Sevan is the largest body of water in Armenia, and it’s a popular summer beach destination. It’s at a very high altitude so the water is frigid, but supposedly it warms up a bit over the summer and becomes pleasant in July and August. The lake used to be even bigger and deeper than it is now, but it was used for irrigation and hydroelectric power when Armenia was part of the USSR which caused the water level to drop by almost 20 meters! There’s a monastery, Sevanavank, that is located on a peninsula, but it used to be on an island! They realized that this change in water level was starting to destroy the lake and its wildlife, so now they’re trying to bring it back up and have created tunnels from a couple different rivers to bring more water into the lake. Since they started, the water level has increased over 5 meters! That seems pretty good to me (I don’t know anything about this topic though, so who knows?).

Our plan was to go to the lake, visit a couple of monasteries and a cemetery, and go for a swim. Sarah was determined to dunk her head saying, “it can’t be colder than the water in Maine.” That logic made no sense to me… just because colder water exists somewhere in the world doesn’t change the fact that I have no interest in fully submerging in a freezing cold lake.

To get there, we took a city bus to one of the many inter-city bus stations in town. From there, we got a marshrutka to Sevan, a town on the lake. We were going to walk to the first monastery because it’s only about 3km from the town and then hopefully barter ourselves into a good deal for a cab to the other monastery and the cemetery (because bartering is super easy when you’re as fluent in Armenian as I am *internet sarcasm*).

Isn’t the lake pretty?

That’s how we found ourselves walking down the random little road, surrounded by nothing, where the real story starts. Sarah was grumbling about how the monastery looked farther than 3km away (and I was definitely thinking it, though I was the one who came up with that distance, so I never would have admitted it) when a car pulled up next to us. It was the first car we had seen since turning onto the road, and when the driver offered us a ride, we enthusiastically accepted.

There were also a ton of wildflowers in the area, and wildflowers are one of my favorite things. What girl doesn’t dream of frolicking in a field of flowers?

There were three people in the car: the driver and an older couple who were clearly coming back from grocery shopping. We assumed they were all related, but the driver dropped off the couple and kept going. Oh yeah, and no one in the car spoke English which meant that any communication depended on hand motions and the six words of Armenian that I know. We figured that he’d drop us off at the main road and we’d walk the rest of the way, but I’m sure we accidentally agreed to something along the way and instead ended up at a restaurant on the beach. He obviously knew everyone there, and the woman who owned the place quickly brought out cokes, bread, cheese, apricots, wine, bubbly water (Jermuk), coffee, and salad for us. Sarah and I exchanged a “what the heck is happening?” look and decided to go with it while simultaneously trying to figure out a way to get to Sevanavank as planned.

Jet ski! Don’t worry (Mom), I had a life jacket on.

Before we could even think about eating, Souren’s (our new best friend) son showed up on a jet ski, and Souren decided that Sarah and I needed to go for a ride. That’s on my bucket list anyway, so I said okay (and because I don’t think that “no” was an acceptable answer), and he took us out one at a time for a quick ride on the lake. It was pretty awesome actually, and for the record, the water is still VERY cold.

We got back inside and told Souren that we had to get going because we wanted to see Sevanavank, and we had a limited amount of time before the last bus back to Yerevan. Keep in mind that I’m saying “we told Souren”, but what I mean is “we attempted to express, through a series of elaborate charades and hand motions and a few mildly helpful Armenian words”. Communication is a funny thing. Finally, it seemed like we were on the same page, and off we went again (after trying to leave some money for the food and being refused).

The road we took up to the church.

Instead of taking us straight to Sevanavank (or letting us just walk the rest of the way), Souren first took us to a church with a nice view of the lake where we lit prayer candles, drank cold spring water, and each left with a huge bouquet of flowers. Finally, our next stop was Sevanavank!

There are khatchkars (stone crosses) EVERYWHERE in this country. This style of making crosses is very Armenian.

Souren clearly wasn’t planning on just dropping us and leaving, so off the three of us went, up the stairs to the monastery. Even if we’d had to walk the entire way there, trust me, it would have been worth it. The views of the lake were amazing, and the monastery looked like it belonged there. I think it made the lake look even better. Check out the pictures and tell me if you don’t agree, but I’m becoming a monastery addict (which is good because there are a LOT of them across the country).

Doesn’t it look like it belongs there?
Imagine getting to see this view every day.

Our awesome hosts.

We figured that there was no chance of us making it to anything else we had planned, so we told Souren we were just going back to Sevan to get the marshrutka to Yerevan. Before taking us to the station, we stopped by his house, and his daughter yelled out the window for us to come up for a bit before leaving. How do you say no to that? I don’t know that you can, so we said yes, and that’s how we found ourselves in Souren’s living room being force-fed apricots and soorj (Armenian coffee). I’m not a huge apricot fan, but I ate a couple anyway. I’m DEFINTELY not a coffee fan, and soorj is possibly the grossest thing I’ve ever tasted. I seriously couldn’t even begin to describe it so that you could fully understand, but it’s something like drinking mud. I don’t know if you might enjoy it if you like coffee, but I think even American coffee has too strong of a taste, and soorj is like if you ran that coffee through the coffee machine 100 times until the water was fully saturated with coffee taste. When you finish, there’s still a sludge left at the bottom of your cup, and that means that they made it RIGHT. I can’t handle it.

Moonstone. We had no idea what it was when Souren gave it to us, but we looked it up, and that’s actually what it’s called. One of the places in the world where you can find it is Lake Sevan!

Despite the best efforts of Souren and his wife to convince us to stay the night (remember that this is all happening in Armenian and hand motions), we stayed firm in saying that we had to head back to Yerevan. Their daughter and her boyfriend were also going to Yerevan, so Souren drove the four of us to the marshrutka station. He gave us parting gifts of moonstone from Lake Sevan, as if he hadn’t already done enough to welcome us, and set us on the marshrutka with big hugs and enthusiastic kisses on the cheek.

On the ride back to Yerevan, Sarah and I were just dazed. To say that things didn’t quite go according to plan would be an understatement. We rode on a jet ski. We drank mud coffee. We met the entire family of a guy who picked us up off the side of a dirt road. We went to a tiny church tucked up in the mountainside and left with massive flower bouquets. We collectively spoke maybe 50 words during the entire day that both parties understood, and yet, that didn’t seem to matter at all. Maybe it wasn’t what we planned, but I don’t think either of us would go back and do things differently. The unplanned was SO much better.

The memorial from afar

One of the must-visit spots in Yerevan is the Armenian Genocide Memorial and Museum (Tsitsernakaberd), and Sarah and I wanted to be sure that we would have as much time as we needed there. It opens at 11AM, and we were there at 10:45, taking advantage of the nonexistent crowds and visiting the memorial first.

The memorial wall

The memorial is very well done. There are three main parts: the memorial wall, the eternal flame, and the stele (I’m sure there are official names for these parts, but I don’t know them). As you approach the memorial, there is a 100m long wall with engravings of the town names where massacres took place. The eternal flame is housed in a memorial hall where the floor is 1.5 meters lower than the surrounding walkway, representing the 1.5 million Armenian victims. The area is semi-enclosed by 12 huge concrete slabs that slant in and up, representing the 12 lost provinces that are in modern-day Turkey. The tall stele symbolizes the Armenians’ survival and spiritual rebirth. It is partially split into two parts, expressing the unity of the Armenian people despite their physical separation/dispersion.

The outside of the hall with the eternal flame

It looks beautiful from a distance, and everything was so deliberately done. Sarah observed that the concrete slabs made you feel a certain heaviness when standing in the hall with the eternal flame, and I definitely agree with her. It’s a space that almost forces emotion and reflection. Who knows what exactly the designers were aiming for, but I’d say they did their job well.

The stele

There’s also a museum that gives a VERY thorough timeline of the repeated persecution of the Armenian people, starting in the 1870s and extending through the 1920s. I knew a good amount of the information presented there, but getting all of it in such a detailed, chronological format was really helpful. I’m going to do my very best to summarize while also doing the story justice, but I’d obviously recommend going to the museum if you ever get the chance because they do it 1,000x better than I ever could (which, whether you’re Armenian or not, come to Armenia for vacation! Sarah will be the first to tell you that you should).

1915 is the year that people think of as the beginning of the genocide, but that wasn’t the beginning of the Armenians’ problems. Minority groups in the Ottoman Empire, Christians included, had limited rights (there were even restrictions on what they could wear!) and high taxes. The 1876 Ottoman Constitution supposedly guaranteed some rights, but even that wasn’t followed. Even so, the Armenians thrived during this period and were successful in business and education. During the negotiation talks for the 1878 Treaty of Berlin, Armenians pushed to make their struggles known to the Western powers, and an article was put into the treaty saying that they should be treated differently but not including any real way to confirm that it actually happened.

Entrance to the underground museum

The sultan ordered the first round of massacres to take place in 1894-1896. The thought was that if there were no Armenians left, then no reforms were necessary. It was a convenient answer to the “Armenian Question”. About 300,000 Armenians were killed during this period, and many more were converted or moved. Any efforts made to get fair rights were met with aggression.

When the Young Turk party started, it called for freedom, equality, and justice, and many Armenians supported the movement, thinking that it would be better than the current government. Those policies were soon abandoned, and a “Turkification” movement started with the goal of taking back the Turkish homeland. In 1909, there was another round of massacres in Adana. Armenians were disarmed, their houses were marked, and Turkish civilians and criminals were given weapons and set free.

 

Elsewhere during this time, Armenians were gradually being scapegoated, accused of treason, and turned into the enemy in the eyes of the public. The government waited for an opportunity to move into the next phase of the plan and then World War I came. The Ottoman Empire joined sides with Germany under the agreement that their eastern border could be expanded. 60,000 Armenian soldiers were drafted, blamed for a battle loss, and put into labor battalions that were starved or killed once they were no longer needed.

On April 24, 1915, 235 Armenian intellectuals were arrested in Constantinople, based on a previously compiled list. That number eventually grew to 800 leaders in the Armenian community who were imprisoned. Political leaders and members of the clergy were killed. The property that all of these people left behind was considered “abandoned” and was confiscated by the government.

The view of Ararat from the memorial

After these two phases, the military-age men and national elite were out of the way, leaving mostly women, children, and the elderly. Mass deportations were organized. Any remaining men were usually killed first, and the rest were “spared” to embark on grueling marches through the desert where starvation, planned attacks, and kidnappings were the norm. There were group drownings, burnings, forced jumps from cliffs and bridges, and medical experiments. Those who survived went to concentration camps in the desert where many succumbed to infection or starvation.

The museum had pictures of big families, school students, etc., and the captions said which people in the pictures survived. The family pictures would have maybe 15 people in them, and the only person who survived was the baby in the picture. One school picture had probably 80 or so girls in it, and only two survived. That really put things into perspective.

On May 24, 1915, Great Britain, France, and Russia issued a joint declaration condemning the massacres and holding the Turkish government responsible, but it didn’t change a thing. It wasn’t until the end of WW1 that much of this was stopped. The government officials involved were tried and convicted, but after that, they were freed in exchange for the release of British POWs. Even after all of this happened, in 1922, Armenians and Greeks in Smyrna were killed in masses, and the city was burned to the ground. That same year, Armenia became part of the USSR.

To this day, the Turkish government denies that the massacres were genocide. Armenians are scattered across the globe, and the size of Armenia is a tiny fraction of what it once was. The museum ended on a positive note though, talking a bit about the people who helped to recover orphans who had been taken to be “Turkified” and rescue kidnapped women. It was a good reminder that even in the face of so much evil, there are incredible, selfless people who will step up and risk their own well-being to help others.

The museum ends with the classic Hitler quote, reminding us that if we don’t acknowledge and learn from history, it will repeat itself. “…who, after all, speaks today of the annihilation of the Armenians?”

Like I said before, the memorial and museum were very well done. We left feeling a bit sad but mostly hopeful and extremely well-informed. The amount of information and materials gathered there is amazing!

Sarah looking awkward in the metro

Sarah and I are basically public transportation pros now. We’re all about economical travel which means things are never easy or straightforward and always weird and memorable. The goal of the day was to make it to Khor Virap, a monastery about 30km south of Yerevan. The trek started with a walk from our apartment to Republic Square (the central square in the city) to catch the metro.

The metro here was built when Armenia was part of the Soviet Union. Cities with at least 1 million residents were granted a subway, so even though a population of that size wasn’t in the original plan for Yerevan, the quota was reached, and a subway was built. There’s only one metro line and the route is kind of random, but if you’re starting and ending somewhere close to the line, it’s actually very nice. The stations are way cleaner than any other subway I’ve ever been in. A ride costs 100 drams (about 20 cents), and to pay your fare, you buy these little plastic tokens that look like someone cut them out of a sheet of plastic using safety scissors.

The ride back to Yerevan. Spot the Sarah.

Our metro ride was uneventful, and we made it to the bus station quickly and without any trouble. The next part of the trip was taking a marshrutka (that’s the Russian word for it… I’m sure there’s an Armenian word too, but this is the one that I’ve heard used) which is basically the exact same thing as tro tros in Ghana and combis in Peru. They’re minibuses that (generally) look like they’ve seen MANY better days, and everyone packs in like sardines. I wouldn’t recommend it to anyone with a strong need for personal space.

It was easy enough finding the right one to take. I let Sarah think that my Armenian reading skills were really good, but actually the sign also said “Khor Virap” in Latin letters too. Shh, don’t give away my secrets. Actually though, I can read at least well enough to make sure we’re going the right way. I didn’t realize how big of a help that was going to be.

The bus left exactly on schedule which impressed me. Is “Armenian time” just an excuse that people use in the States to justify being late, but it’s actually not a thing in Armenia? Or maybe the public transportation is just on point here. I’ll have to get back to you on this.

Khor Virap from afar

We made it to Khor Virap in maybe 40 minutes, and the driver took us all the way to the parking lot even though the route is supposed to leave you off about 1.5 km away. That was fine with me! He saved us 20 minutes of walking each way, and we used that time for extra adventures. The first stop though, obviously, was the monastery. There are two reasons why this monastery is extra cool. Reason #1: you get an awesome view of Mount Ararat. Reason #2: legend has it that St. Gregory the Illuminator was imprisoned by the king for 13 years in a “dungeon” (aka a creepy underground room or a “khor virap” – a “deep well”) in the monastery. He was left there to die and was even forgotten by the king, but he was fed and kept alive by a woman from a neighboring village (I’ve heard this a couple ways though… one is that it was one woman under the influence of a strange dream that compelled her to bring him food. The other is that it was a few Christian women who secretly fed him. The length of the imprisonment also seems to be up for a bit of debate with some sources saying it was only 13 months, not years, but we’ll go with years because that’s a better story).

Sarah looking excited about coming down the ladder into some random hole. Why does one monastery need so many holes?
The random hole, purpose unknown (by me, that is. I’m sure someone knows).
The ladder out of the imprisonment hole. It smelled nice and musty down there, as I’m sure you can imagine.
Surp Astvatsatsin Church in Khor Virap

Eventually St. Gregory was freed when the king went mad, and his sister had a dream that St. Gregory could cure him. And that is how this story goes from being just about St. Gregory to being the story of how Armenia became the first country to declare Christianity the state religion in 301 A.D. If you know any Armenians, then you know how proud everyone is of that fact, which by association makes Khor Virap kind of a big deal. Wow. Sorry, that story ended up being much longer than planned (and I cut out a LOT of details, trust me). Anyway, the takeaway from this is that Armenian legends are great, and who knows what’s true and what’s not quite. I’m going to count them all as completely factual because that’s way more fun.

Check out that view! Hi, Mount Ararat!
Us with Gervorg

After exploring all of the nooks and crannies of Khor Virap, we still had some time before our return bus. We headed out on a pilgrimage to a statue of Gevorg Chaush, a guy who I think would be best described as a freedom fighter (correct me if I’m wrong). We thought it was funny that there’s a statue of him basically in the middle of nowhere, so we made the trek out to give him a little company.

Thankfully, we made it back just in time to catch the bus which was, once again, EXACTLY on time. Incredible. We got back to Yerevan and spent some time at the Armenian History Museum. Here’s the quick summary: The Armenians have been around for practically forever (they say that there’s been a geographical region called Armenia for 2600 years). There’s a LOT of history to go through. You can see the oldest shoe in the world that’s dated back to about 3500 BC (that’s even older than the pyramids, Stonehenge, and the ice man). If you go, you should do the tour because there’s so much to look at, and if you try to understand it all on your own, your head will explode. Even with the tour, your head might explode. Sarah and I are filled with a whole lot of Armenian history knowledge now.

The Armenian History Museum. Apparently it was used as an orphanage at one point.

We also visited Vernissage, a big souvenir market, and went back to Republic Square at night to see the fountain music/light show. I won’t say too much about that except that it’s awesome. And then we came home and passed out.

Vernissage from across the street
Roaming Vernissage
Fountain music/light show!
So cool!

I’m exhausted! Do you want to know what time we finally got to our Airbnb in Yerevan (the capital of Armenia) after the delay in Kiev? 3:30AM! Sarah and I were about ready to collapse. Of course, though, that thing happened where when you’re really tired, you cross a line into being semi-delusional and then you’re all wound up, and it’s hard to fall asleep. We managed to pull ourselves together by around 4:15 and decided to push our wake up time back by a few hours… we were originally planning for 8AM, and there was a zero percent chance of that happening.

The opera house

We rolled out of bed around 11 and managed to get moving by noon. The first thing we wanted to do was get our bearings, so we set off without much of a plan, ready to roll with whatever came our way. Sarah steered us in the direction of the Opera Theater which is in the southern part of an area with a bunch of really well-done public spaces. That’s one of the things we’ve noticed and enjoyed the most about Yerevan so far. Unlike some cities, the public spaces here have plenty of benches and shade trees and other things to make the space actually usable! It’s no fun sitting in on a hot, direct-sun covered bench when you’re trying to take a breather. Plus, there are fountains and little man-made lakes, and it makes the city feel much more livable. There is also a lot of public art which I really enjoyed. Yes, sometimes (often) public art is weird, but it’s fun to look at (and pose with!).

We thought this was funny. We didn’t need to come all the way to Armenia to take this picture… the nearly identical (except it’s red instead of blue) love statue in Philly is much closer to home!
Perfect
Nailed it.
Check out that landscaping. And that beautiful tower crane over the stairs.

From there, we headed up the Yerevan version of the Spanish Steps (in Rome), the Cascade Complex. As someone who’s experienced both though, I can say that these stairs are way cooler! Apparently, there’s a free escalator that runs all the way up underneath the stairs, but Sarah INSISTED that we walk. I’ll admit that it was cool getting to see the view of the city get better and better as we climbed higher, but it was less cool realizing how out-of-shape I’ve gotten in the past few weeks. Ugh.

The entire staircase was like a celebration of water… which we definitely didn’t mind because it was HOT, and getting splashed was a great way to cool off!

There are also fountains/water features and plants throughout the staircase, and stopped at all of the landings to check out what new and interesting things were happening at each (not because we were dying or anything… no, of course not). About halfway up, we were thrilled to see a drinking water fountain… My other favorite thing about Armenia so far? You can drink the water!!! I’m tired of not being able to drink tap water, so this is beyond fabulous! For anyone who doesn’t understand this struggle, say a big THANK YOU to whoever is responsible for the clean water where you live. It’s nice to not have to worry about drinking arsenic or dysentery-causing bacteria and getting skin infections from shaving your legs with bacteria-filled water (that last one actually did happen to me in Ghana… not cool).

At the top, we were welcomed by an awesome view of the city with Mount Ararat in the background. I’ve seen millions of pictures of that mountain, but let me tell you, it doesn’t make it any less incredible when you see it in person. Sarah and I were completely geeking out.

I <3 public art
Divers!
Flowers and Ararat!

Victory Park, one of the many Yerevan parks, is also at the top of the stairs, so we took a stroll through the amusement park, rode on mildly questionable ferris wheel, and fell in love with the statue of Mother Armenia. Check out the pictures below. Have you ever seen a more empowered looking woman?? She looks fierce and like she’s about to kick some serious butt.

Lunch is served!
Ferris wheel! I promise these are happy smiles, not “I’m kind of terrified that this ferris wheel is going to collapse” smiles
Mother Armenia, looking over her kingdom
She’s so cool.

We were about ready to collapse after all of our walking in the hot sun, so we headed back to the apartment to regroup. That was followed by a shopping trip, after which we were confident in the true identities of about 3/10 things that we purchased (you try shopping in a country where the alphabet isn’t even the same… it’s not easy!). Example of our shopping conversations:

“Okay, we need butter.”

“This looks like butter… I think? Do you think?”

“Yeah I think so… yeah. Yeah that definitely looks like it’s probably butter.”

“Okay well… I guess we’ll find out.”

Repeat for every item on the list.

We spent a good 10 minutes standing in front of the meat counter trying to identify literally anything. In case you were wondering, that ended with us purchasing zero meats after we 1) failed to identify even one, 2) realized that we didn’t know how to order them, and 3) were not really in the mood to break out a full-on charades act.

Also, fun fact, it’s about $8 for a regular sized jar of peanut butter. Darn imported goods.

Pop up stage

As much as we wanted to go to sleep after all of that, we dragged ourselves back out of the apartment to listen to some live Armenia music at the base of the Cascade Complex before calling it a day. All in all, a solid first day of our first Sarah/Lara (you can call us Slarah…I know, not the best thing we’ve ever come up with, but it’s really the only way to combine our names) international vacation. Stay tuned… I’m sure that plenty more language-struggle-filled adventures lie ahead.